Requiems and Worship

Well, first of all, this post certainly got me thinking. My initial response to Corinna da Fonseca-Wollheim was, I bet you she's not a musician. But, before I go much further, here's the link to the article I'll be more or less referencing. No guarantees that what she writes about is all that I write about.

Talk about a conversation starter, right? I mean what to address first, there are so many options. Before we get to the "Closer to God" bit, let's just have a moment to discuss classical music genius.

First, I believe that Mozart and Bach are the revered composers they are today because of their ability to support and integrate the meaning of the text within their music. When I perform these sacred works, I may not understand the direct translation of what the vocalists are singing, but through the music I instinctively know what is being communicated. If all the power were merely in the text, Bach and Mozart would not have done their job. These works are masterpieces because of the power of both the music and the text. If it was just one or the other, I know they would not be revered such as they are. But, let's get one thing straight. When I perform a work like Mozart's Requiem, I make it a point to read the text. Yes, by listening to the music, I could roughly determine what the composer chose to communicate through text. But, they're master works because of the integration (not the isolation) of text and music. I agree with Corinna that failing to study both, would only be a disservice to the audience (or congregation) as well as the composer. However, I think it's excessive to be asking the musicians to have both the text and the music memorized for the performance.

Let's move on to the title: Can Classical Music Bring You Closer to God? I'll admit, my most cherished memories of worship to God have in fact been playing such pieces as Faure's and Mozart's Requiem, and ever Mahler's Symphony No. 2 "The Resurrection". Some of them have been for paying audiences, others for church congregations. They have all been opportunities for me to worship, or (as Corinna puts it) moments to be brought closer to God. I'll repeat that for good measure. I can and do worship God regardless of the audience, the building, or the music. That might ruffle some feathers. If you've ever been to church, you'll have heard church "worship music". From church to church it can sound vastly different. For certain, whatever church you go to it will sound different than your classical music requiem as performed by your local orchestra. My personal feeling on the matter is this: God can be and is worshiped with music (Yes, God can be worshiped other ways, but let's not open pandora's box). Stop trying to put labels on what type of music God likes. Music is Music.


I'll end this by saying, what an example for believing artists today that the forefathers of our faith and music took such detail to give God their best.

Love God for Who He Is

Man has tried to understand the reason for pain and suffering since the beginning of time. It's a topic that I know many people struggle with. I don't claim that this quote encompasses it all, but I think it has some good points. What I do know, and hope you know as well, is that God is good. God is good all the time.

"No answer seems to completely satisfy when it comes to why God allows pain. Since the dawn of history, mankind has wrestled with this question, only to come up with answers that scarcely fill the soul’s void. While God grows our faith through pain, it is not His foremost reason for allowing us to hurt. Paradoxically, love is the greater reason, and God will allow His creation to go through anything in the name of love. Anything at all. For God, love is a higher priority than comfort, enjoyment, and even happiness. Pain was not part of God’s original design. Love, on the other hand, was, and God knew that in order for love to exist, free will would also have to exist. In a world where He gave humans the choice to love or hate, He knew some would choose the latter and pain would inevitably be the price. But, God apparently thought that this was preferable to taking away His creation’s humanity, even though He knew rape, murder, disease, and tragedy would plague our world. Yet pain breaks God’s heart, and so God has taken man’s misuse and abuse of free will and redeemed it. God isn’t about righting all the wrongs on Earth. But, He is big on taking the wrongs and making something beautiful of them. And so He constantly offers opportunities for His children to exercise that free will in love towards one another, so that some of what has been broken can be remade. Pain offers opportunity for growth in love.
Also, pain is a unique opportunity for humanity to choose whether it will love God for who He is, rather than for the gifts that He bestows upon His creation. Granted, God loves to give to His children. But in a life void of suffering, there would also be little need to love God for any reason beyond his role as Santa Claus. God wants to be loved for who He is -- for His mercy, grace, kindness, compassion, and other attributes -- and not because He makes life easy for us.
Finally, God allows pain to remind us that our home is not in this world, that our real life begins in the afterlife, in Heaven. He wishes for us to long for that place. And pain has a way of keeping our hope there, rather than on Earth. This is a good thing, for Heaven promises more wonderful, beautiful things than those which are found here. Earth is for deciding whether we will love one another as well as our Creator; Heaven is where our experience of life will find its fruition." -Connie Strasheim